I posted this here becaue I think this subject is something that we as nurses deal with on a regular basis.....Many many people state that they have a big problem with the feeding being stopped "allowing her to starve to death" The Vatican says " To starve her to death is pitiless" Most everyone agrees that it is one's right to refuse to initiate artificial feeding but somehow this situation "is different" How? The patient "starves to death " in both cases-so why has this one galvanized the WORLD? My husband read me a quote from the Bible -forgive me because I can't remember it in detail-it was something along the lines that a woman marries and leaves her father's house and her husband becomes her family....My husband is my POA I hope no-one in my family questions his motives -He KNOWS exactly what I want....I can't question her husbands motives-I know that some suspect foul play and state the results of a bone scan support this...That bone scan was obtained 53 months after she went into her coma-after her body suffered the effects of her eating disorders for a number of years.... Her present level of responsiveness does not pertain to this matter IMHO-she CAN'T eat naturally--she did not ever want to "be kept alive like that " and she can't state otherwise at this point...So- #1 can someone PLEASE make me see why this case is" DIFFERENT" and #2 How do YOU support your patients and their loved ones when they are agonizing over this decision? ONe thing I always ask is "Did your loved one ever give you any idea of what they would want if something like this happened" and if they did then I advocate that stance for that pt as much possible.......I believe that death is the last great trip we'll go on and we should PLAN it as much as possible.The greatest GIFT we can give to our loved ones is an itinerary...........
If a loved one puts a tube feeding in me thinking there may be some hope of later recovery, or just following the medical establishments recommendations, but later decides it's not getting me well and there's no chance of recovery, I would expect them to pull it. (But please God, don't wait 15 years!).
If a loved one puts a tube feeding in me thinking there may be some hope of later recovery, or just following the medical establishments recommendations, but later decides it's not getting me well and there's no chance of recovery, I would expect them to pull it. (But please God, don't wait 15 years!).
Exactly!
I really don't appreciate being descibed as "evil" and in need of prayers by the crowds gathered at Terri's hospice. In the past I have turned off tube feeds/IV fluids/IV meds/extubated pts when the time had come to cease all efforts. Most don't have living wills either. For the most part families agree as a unit to withdraw care when they understand the futility of their loved ones condition...thank goodness. Sometimes there are disagreements but are usually resolved in a short time.
Guess I'm on the highway to hell. :uhoh21:
Published on Friday, March 25, 2005
FOCUS: Bigotry and the Murder of Terri Schiavo
By JOE FORD
The Harvard Crimson
"Misery can only be removed from the world by painless extermination of the
miserable."
--a Nazi writer quoted by Robert J. Lifton in The Nazi Doctors: Medical
Killing and the Psychology of Genocide
The case of Terri Schiavo has been framed by the media as the battle
between the "right to die" and pro-life groups, with the latter often
referred to as "right-wing Christians." Little attention has been paid to
the more than twenty major disability rights organizations firmly
supporting Schiavo's right to nutrition and hydration. Terri
Schindler-Schiavo, a severely disabled woman, is being starved and
dehydrated to death in the name of supposed "dignity." Polls show that most
Americans believe that her death is a private matter and that her removal
from a feeding tube--a low-tech, simple and inexpensive device used to feed
many sick and disabled people--is a reasonable solution to the conflict
between her husband and her parents over her right to life.
The reason for this public support of removal from ordinary sustenance, I
believe, is not that most people understand or care about Terri Schiavo.
Like many others with disabilities, I believe that the American public, to
one degree or another, holds that disabled people are better off dead. To
put it in a simpler way, many Americans are bigots. A close examination of
the facts of the Schiavo case reveals not a case of difficult decisions but
a basic test of this country's decency.
Our country has learned that we cannot judge people on the basis of
minority status, but for some reason we have not erased our prejudice
against disability. One insidious form of this bias is to distinguish
cognitively disabled persons from persons whose disabilities are "just"
physical. Cognitively disabled people are shown a manifest lack of respect
in daily life, as well. This has gotten so perturbing to me that when I
fly, I try to wear my Harvard t-shirt so I can "pass" as a person without
cognitive disability. (I have severe cerebral palsy, the result of being
deprived of oxygen at birth. While some people with cerebral palsy do have
cognitive disability, my articulation difference and atypical muscle tone
are automatically associated with cognitive disability in the minds of some
people.)
The result of this disrespect is the devaluation of lives of people like
Terri Schiavo. In the Schiavo case and others like it, non-disabled
decision makers assert that the disabled person should die because he or
she--ordinarily a person who had little or no experience with disability
before acquiring one--"would not want to live like this." In the Schiavo
case, the family is forced to argue that Terri should be kept alive because
she might "get better"--that is, might be able to regain or to communicate
her cognitive processes. The mere assertion that disability (particularly
cognitive disability, sometimes called "mental retardation") is present
seems to provide ample proof that death is desirable.
Essentially, then, we have arrived at the point where we starve people to
death because he or she cannot communicate their experiences to us. What is
this but sheer egotism? Regardless of one's religious beliefs, this is
obviously an attempt to play God.
Not Dead Yet, an organization of persons with disabilities who oppose
assisted suicide and euthanasia, maintains that the starvation and
dehydration of Terri Schiavo will put the lives of thousands of severely
disabled children and adults at risk. (The organization takes its name from
the scene in Monty Python and the Holy Grail in which a plague victim not
dying fast enough is hit over the head and carted away after repeatedly
insisting he is not dead yet.) Not Dead Yet exposes important biases in the
"right to die" movement, including the fact that as early as 1988, Jack
Kevorkian advertised his intention of performing medical experimentation
("hitherto conducted on rats") on living children with spina bifida, at the
same time harvesting their organs for reuse.
Besides being disabled, Schiavo and I have something important in common,
that is, someone attempted to terminate my life by removing my endotracheal
tube during resuscitation in my first hour of life. This was a
quality-of-life decision: I was simply taking too long to breathe on my
own, and the person who pulled the tube believed I would be severely
disabled if I lived, since lack of oxygen causes cerebral palsy. (I was
saved by my family doctor inserting another tube as quickly as possible.)
The point of this is not that I ended up at Harvard and Schiavo did not, as
some people would undoubtedly conclude. The point is that society already
believes to some degree that it is acceptable to murder disabled people.
As Schiavo starves to death, we are entering a world last encountered in
Nazi Europe. Prior to the genocide of Jews, Gypsies, and Poles, the Nazis
engaged in the mass murder of disabled children and adults, many of whom
were taken from their families under the guise of receiving treatment for
their disabling conditions. The Nazis believed that killing was the highest
form of treatment for disability.
As the opening quote suggests, Nazi doctors believed, or claimed to
believe, they were performing humanitarian acts. Doctors were trained to
believe that curing society required the elimination of individual
patients. This sick twisting of medical ethics led to a sense of
fulfillment of duty experienced by Nazi doctors, leading them to a
conviction that they were relieving suffering. Not Dead Yet has uncovered
the same perverse sense of duty in members of the Hemlock Society, now
called End-of-Life Choices. (In 1997, the executive director of the Hemlock
Society suggested that judicial review be used regularly "when it is
necessary to hasten the death of an individual whether it be a demented
parent, a suffering, severely disabled spouse or a child." This illustrates
that the "right to die" movement favors the imposition of death sentences
on disabled people by means of the judicial branch.)
For an overview of what "end-of-life choices" mean for Schiavo, I refer you
to the Exit Protocol prepared for her in 2003 by her health care providers
(available online at http://www.cst-phl.com/050113/sixth.html). In the
midst of her starvation, Terri will most likely be treated for "pain or
discomfort" and nausea which may arise as the result of the supposedly
humane process of bringing about her death. (Remember that Schiavo is not
terminally ill.) She may be given morphine for respiratory distress and may
experience seizures. This protocol confirms what we have learned from
famines and death camps: death by starvation is a horrible death.
This apparently is what it means to have "rights" as a disabled person in
America today.
Joe Ford '06 is a government concentrator in Currier House.
The reason why many of us feel very strongly that this matter is a right to die case and NOT an issue of the rights of the disabled is the fact that Terri was not born with a disablilty and living her life as disabled but rather was a healthy person ,fully cognizant and capable of making her wishes known...and those wishes were found to be her desire to not live in "like that"...The disabled have made her case their cause celebre for their own gains.....Even Bob Schindler stated as much directly to the crowds last evening....THe disabled activists that have jumped on the bandwagon refuse to accept the fact that ANYONE would choose death over complete dependency-alert and aware or not.THey think their choice is the ONLY choice........But we do have that right.....I for one feel that I don't want to be a burden on my family or society and the health care system....If I can't sit up and eat a cheeseburger and wipe my own butt then I am outta here....I do NOT fear death-but I fear a life of dependency....Allowing anyone to choose the right to die is NOT removing the disabled persons right to life....I don't get why they are so threatened----ignorance of the true facts in this case?
The reason why many of us feel very strongly that this matter is a right to die case and NOT an issue of the rights of the disabled is the fact that Terri was not born with a disablilty and living her life as disabled but rather was a healthy person ,fully cognizant and capable of making her wishes known...and those wishes were found to be her desire to not live in "like that"...The disabled have made her case their cause celebre for their own gains.....Even Bob Schindler stated as much directly to the crowds last evening....THe disabled activists that have jumped on the bandwagon refuse to accept the fact that ANYONE would choose death over complete dependency-alert and aware or not.THey think their choice is the ONLY choice........But we do have that right.....I for one feel that I don't want to be a burden on my family or society and the health care system....If I can't sit up and eat a cheeseburger and wipe my own butt then I am outta here....I do NOT fear death-but I fear a life of dependency....Allowing anyone to choose the right to die is NOT removing the disabled persons right to life....I don't get why they are so threatened----ignorance of the true facts in this case?
So, if you are born normal but subsequently got polio or some degenerative nerve disease or were tossed from a horse onto your neck, you don't have a right to say anything? You don't have a right to legal protection? That is a different and lesser kind of disability? Only those "born that way" get a voice? Or are valuable? Or are worth loving?
You can't eat a hamburger or wipe your own butt and that means a lesser quality of life and you should die? Come on, I know many very accomplished folks who can't wipe their butts. (My three year old for instance :roll
I have a niece who was born with spina bifida - she has to cath herself to pee and has had numerous ortho surgeries and other surguries to replace her shunt . .. I'd knock Dr. Kervorkian on his mean old kester before I'd let him near her.
I can certainly see the disabled folks point . . .it looks like no one values them as human beings. That has gotta be scary.
steph
Mercy - that is a very good article which certainly deserves a hearing (or reading) . .. disabled people have a right to protest what they themselves see as further eroding of their right to life, liberty and the pursuit of happiness .. .something we as citizens are all supposed to be assured of.
Protesting, seeking legal answers, etc., certainly isn't a circus to me. It is everyone's right.
steph
Mercy - that is a very good article which certainly deserves a hearing (or reading) . .. disabled people have a right to protest what they themselves see as further eroding of their right to life, liberty and the pursuit of happiness .. .something we as citizens are all supposed to be assured of.Protesting, seeking legal answers, etc., certainly isn't a circus to me. It is everyone's right.
steph
My problem with the protestors, is that the place she is at, is a hospice, where there are other patients there...in the process of dying. What about their rights to a peaceful death? I just try to imagine what it must be like for those families who have loved ones in the facility. I think we have forgotten about them. We have mentioned the healthcare providers and their stress. Imagine being a patient there.
Meryteapot, I adore you and your posts. But with a title like "Bigotry and the Murder of Terri Schiavo", my mind shut and I refuse to read it.This kind of rhetoric only furthers the divide.
Your call, of course.
But that wasn't her "rhetoric": it was the headline in The Harvard Crimson.
The bigger question, perhaps, is whether we are gaining any ground in such a crucial debate by mincing words. If -- as Mr. Ford suggests -- the problem is an inherent "prejudice against disability," then what do we gain by refusing to call prejudice what it is: bigotry? And if Ms. Schiavo is being murdered, what do we gain by calling it something else?
Jim Huffman, RN
I don't believe it's murder. And I am no bigot. I do agree the title is inflammatory ----but I will read it again---- to try and understand how the "other side" thinks. Even if I disagree. Even if I do find it distasteful and provocative. Because, I want to understand both sides of the issue. Because I am still not fully decided.....................(strange eh)
......................just yet.
I guess the politics are getting in the way of my knowing the REAL story.
Meryteapot, I adore you and your posts. But with a title like "Bigotry and the Murder of Terri Schiavo", my mind shut and I refuse to read it.This kind of rhetoric only furthers the divide.
First of all, I am apologizing to all of you, because I was in something of a hurry when I posted the article and didn't add my own input. That's something I typically do and absolutely should have done in this case. I find this article very interesting precisely because it offers a perspective that I hadn't even considered, although that perspective is far more radical than my own. I have a son with a disability and used to consider myself quite enlightened in matters of advocacy, until I went to a conference last month and a panel presentation of self advocates really challenged my self assessment. And James, I'm sorry you won't read the post, because the viewpoint it offers is compelling, even if the title is inflammatory.
begalli
1,277 Posts
Reading Triage_RN's scenario I think the best way to compose a living will or an advance directive is to NOT name specifics of what you want but make sure 200% that you name a proxy who you trust and who knows you well to make decisions for you along with your healthcare team in a particular situation at a particular time.
There are some things that I definitely know that I don't want. But in some circumstances things are not so concrete.
It all depends.