Spiritual Competence, Religion and the Deep South

In the deep south, spirituality and religion are terms frequently used interchangeably. There are overlapping characteristics in both religion and spirituality, but they are defined differently. In order to provide spiritually competent care, it is important to understand your own views, as well as, the impact of community culture. Nurses Announcements Archive

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I have worked all my 24-year nursing career in the state of Alabama. According to the Pew Research Center, Alabama is currently ranked as #1 (tied with Mississippi) as the most religious state in the U.S. Religion is a strong thread in the cultural fabric in this state and a key consideration in providing culturally competent nursing care. I considered religion and spirituality as interchangeable throughout many of my nursing years. In 2016, I found myself in spiritual distress eventually- leading to a deeper understanding of spiritually competent nursing care.

In May 2016, I checked into an inpatient facility for treatment of alcoholism. I don’t think anyone enters detox without having to experience a significant degree of negative life consequences- such as loss of job, relationships and sense of self. Through my drinking, I did a great job of isolating myself from all the people, places and things I held most dear. After 10 weeks of inpatient rehabilitation, I realized I also lost my sense of spiritual connectedness. My treatment team would frequently to assess my spiritual condition by questions similar to these:

-Who or what provides you with strength, hope and peace on a daily basis?

-What is helping you through this experience?

-How do you express yourself spiritually?

-What personal spiritual goals do you hope to reach during treatment?

Important note: Our spiritual journey is unique to us- just as our patients’ spiritual journey is unique to them. The intent of this article is not to provide a “right or wrong” path to spirituality because it is different for every individual. To care for an individual in spiritual distress simply requires a nurse to support individuals in their own spiritual growth.

Prior to my spiritual crisis, I had inner laced religion and spirituality. I felt I was competent in supporting another’s spiritual needs but had little self-awareness of my own spirituality. I am certain living in a state where 53% of the population reports affiliation with a specific religion shaped my own perception of spirituality. In order to provide truly competent spiritual nursing care, I had to first understand the differences in religion and spirituality.

The Difference in Religion and Spirituality

Religion and spirituality are not the same, but the two often overlap. Spirituality reflects an interconnectedness with something bigger than ourselves and the search for life’s meaning. Christina Puchalski, MD, Director of the George Washington Institute for Spirituality and Health defines spirituality as “the aspect of humanity that refers to the way individuals seek and express meaning and purpose and the way they experience connectedness to the moment, to self, to others, to nature and to the significant or sacred”. Both religion and spirituality refer to the belief systems and philosophies of people and are often used in similar contexts. Belief in a religion may be very spiritual to an individual. However, an individual may be spiritual without affiliation to an organized religious system.

Characteristics of religion include:

A formal, organized system of beliefs with practices, activities and rituals to facilitate closeness to the sacred or transcendent.

  • Being a member of a group and following the teachings of others
  • Interconnectedness linked to church, temple, mosque, synagogue, etc.
  • Teaching and philosophies often based on the past
  • Belief in a religion may be very spiritual to a person

Characteristics of Spirituality:

  • A sense of relationship with believing in a power greater than ourselves
  • Subjective and individualistic
  • Spiritualism is a feature of the individual, not the group
  • About finding one’s own path
  • Inwardly directed
  • Less formal and emotionally oriented
  • Not authoritative
  • May be spiritual without affiliation with a religion

The Experience of Spiritual Distress

I experienced spiritual distress when I was unable to find sources of meaning, peace, strength and connectedness. I felt as if I was in a deep and dark hole and lost all hope I could get out.

I am now more aware when other individuals are having signs and symptoms of spiritual distress. A person may ask questions about the meaning of life, their belief system or pain and suffering. They may also suffer from feelings of sadness, depression, anxiety, anger and depression. A sense of isolation, emptiness and feeling alone is common with spiritual disconnect.

Meeting Spiritual Needs

It is important to be aware of your own spirituality to support another experiencing spiritual distress. As nurses, we must meet patients “where they are” and not where we think they should be. By projecting our own beliefs and ideas about where the patient should be spiritually, we could potentially inflict more suffering. This can be challenging for healthcare providers in a highly religious state or area. Here are a few guidelines when providing spiritual care:

Don’t assume you know what is best for the patient and do explore what or who can help in reconnecting (meditation, prayer, journaling, art, nature etc.)

  • Don’t give empty reassurances (“it will be alright”)
  • Don’t debate religion or impose your own views
  • Don’t try to “fix” your patient’s spiritual problems or answer “ unanswerable” questions
  • Actively listen to the patient
  • Ask “Who or what provides you with strength, hope and peace on a daily basis?
  • Ask “How do you express yourself spiritually and what is helping you through this experience”.

Do you think nurses fall short of addressing patients spiritual needs? Does the culture in your area impact the spiritual care you provide?

Additional Information:

Spiritual Distress Patient Education

1 hour ago, Kooky Korky said:

Can't a Christian be just a follower of the Jesus portrayed in the Gospels? Just someone who believes Jesus paid for our sins and gives us the free-to-us-though-very-costly-to-Him right to go to Heaven when we die, and the responsibility to share this excellent news with anyone who will listen?

Why do you ask me this question? I am in a different religion. You need to ask people who identify themselves as Christians.

Specializes in CRNA, Finally retired.
On 3/31/2019 at 5:30 PM, vetpharmtech said:

Thank you for your recommendation.

I checked Hasidic and Haredi Judaism. They look benign to me. Look at Israel. It is the most accepting place for LGBT people to live in the middle east.

I will be sad if Judaism dies before Christianity and Islam.

Even the large majority of Jews consider the Haredi crazy and will cause the fall of Israel because they procreate at the same rate as all of the fringes. So don't associate them with mainstream Judiasm. That would be like comparing all the mega-church attenders despite Covid, with all Christians. The most attractive thing one can say about Judiasm is not proselytizing and leaving others alone until people try to shoot us. I grew up in the deep South and had no problem. Now that evangelicals want to flex their muscles by supporting Trump and his alt-right buttocks kissers, I have had to listen to slurs from my neighbor since he has been given permission by our Christian forward government to just let loose with his latent anti-Semitism. But I give Christians credit where credit is due because they do so many valuable work in this world without trying to punish people who aren't Christian "enough."

11 hours ago, subee said:

Even the large majority of Jews consider the Haredi crazy and will cause the fall of Israel because they procreate at the same rate as all of the fringes. So don't associate them with mainstream Judiasm. That would be like comparing all the mega-church attenders despite Covid, with all Christians. The most attractive thing one can say about Judiasm is not proselytizing and leaving others alone until people try to shoot us. I grew up in the deep South and had no problem. Now that evangelicals want to flex their muscles by supporting Trump and his alt-right buttocks kissers, I have had to listen to slurs from my neighbor since he has been given permission by our Christian forward government to just let loose with his latent anti-Semitism. But I give Christians credit where credit is due because they do so many valuable work in this world without trying to punish people who aren't Christian "enough."

The so-called "good work" Christians do has underlying agenda of converting non Christians into embracing Christendom. In my eyes, that is spiritual assault or worse, spiritual rape. It is reprehensible.

I did not know about this at first. I also learned that people need to sit through a sermon if they want to get assistance. Using people's suffering to preach religion before offering them help is dehumanizing.

Certainly Christians are capable of doing worse things than this. In fact, the most vile religious people I have ever encountered in my second home are Christians.

Specializes in Travel, Home Health, Med-Surg.
4 hours ago, vetpharmtech said:

The so-called "good work" Christians do has underlying agenda of converting non Christians into embracing Christendom. In my eyes, that is spiritual assault or worse, spiritual rape. It is reprehensible.

I did not know about this at first. I also learned that people need to sit through a sermon if they want to get assistance. Using people's suffering to preach religion before offering them help is dehumanizing.

Certainly Christians are capable of doing worse things than this. In fact, the most vile religious people I have ever encountered in my second home are Christians.

I am guessing you dont see the irony in your continuous diatribes.

Your shoulder must be getting sore by now carrying around that giant chip on it.

I dont think you or anyone else would get away with this if you were talking about any other religion.

7 hours ago, Daisy4RN said:

I am guessing you dont see the irony in your continuous diatribes.

Your shoulder must be getting sore by now carrying around that giant chip on it.

I dont think you or anyone else would get away with this if you were talking about any other religion.

Whatever. You are a Christian. Your people are in control of the White House. You just don't get it. You never will.

By the way, Mrs Christian, if I need a psychologist, I know where to find one. English is not my first language, but I can comprehend enough to understand a counselor's advice. I don't need your analysis of my mind.

Also, I apologize for my comment on your topic. I forgot that I promised to myself not to respond to your comment unless you responded to me first. I am sorry.

Specializes in Oncology, Home Health, Patient Safety.
On 4/2/2020 at 10:25 PM, Kooky Korky said:

One need not believe in God to be a decent person. I think most people probably grow up being taught to be nice, be polite, follow the law, respect teachers, elders, and other people in general.

If your classmate grew up believing in God or discovered Him later in life, that is fine. If following God and/or following a certain religion helps her to be decent, well, I am glad.

And I am a protestant follower of Jesus, just so you know where I am coming from. I was an atheist for a while in my younger years.

I am not at all sure that I, as a nurse, need to address my patients' religious or spiritual views or needs. In fact, I was taught way back in the dark ages in Nursing school to not bring up this sensitive topic. Many times I have wanted to but have almost never laid aside my schooling to do so. That's why we have chaplains, that's why we offer to call the Rabbi, the Priest, the Pastor, the Imam, or whoever the patient wishes when they have spiritual or religious needs.

But I guess it's different these days.

I'm no longer at the bedside, but I teach nursing students. I did my very best when I was at the bedside to listen to my patients and to deflect discussions of religion and spirituality back to the patient. I teach my nursing students to return direct questions about faith back to the patient. For example, when I am asked by patients, "Where do you go to church?" I usually answer with something like, "Church must be really important to you, tell me more about yours." If they want me to pray with them, I say, "Will you please lead the prayer?" If they are unable to, that's when I will call in a chaplain if they are available. If not, we just do a silent prayer and I try to create a healing presence - it's a good opportunity for me to meditate. It's more difficult when coworkers or preceptors bring up religion. I had a student come to me fairly distressed with a story about a preceptor who had asked her if she was a virgin - the preceptor was talking about her faith and her struggles with following the word of God. The student had no idea how to answer and felt her privacy had been invaded. I counseled her to respond the same way she might with a patient. "That topic sounds so important to you." You don't even have to ask a return question - reflecting back usually starts the person talking about their faith (though I also mentioned the trick of 'getting a text from her instructor' and having to call me me right away about it!) I suppose I've answered my own question. If someone is curious about what I believe and I don't want to engage (for whatever reason) I'll try to remember that it is usually about the person doing the asking and not about me.

15 hours ago, SafetyNurse1968 said:

I'm no longer at the bedside, but I teach nursing students. I did my very best when I was at the bedside to listen to my patients and to deflect discussions of religion and spirituality back to the patient. I teach my nursing students to return direct questions about faith back to the patient. For example, when I am asked by patients, "Where do you go to church?" I usually answer with something like, "Church must be really important to you, tell me more about yours." If they want me to pray with them, I say, "Will you please lead the prayer?" If they are unable to, that's when I will call in a chaplain if they are available. If not, we just do a silent prayer and I try to create a healing presence - it's a good opportunity for me to meditate. It's more difficult when coworkers or preceptors bring up religion. I had a student come to me fairly distressed with a story about a preceptor who had asked her if she was a virgin - the preceptor was talking about her faith and her struggles with following the word of God. The student had no idea how to answer and felt her privacy had been invaded. I counseled her to respond the same way she might with a patient. "That topic sounds so important to you." You don't even have to ask a return question - reflecting back usually starts the person talking about their faith (though I also mentioned the trick of 'getting a text from her instructor' and having to call me me right away about it!) I suppose I've answered my own question. If someone is curious about what I believe and I don't want to engage (for whatever reason) I'll try to remember that it is usually about the person doing the asking and not about me.

The healthcare profession needs more people like you to uphold respect for patients. Fundamentalist Christians have been abusing nursing and other fields too much. If it is not a nurse, it would be a pharmacist. If not them, it would be the top boss, the physician. I wonder where this is going to end.

I am truly thankful for compassionate professionals like you who treat nursing as it is supposed to be. Thank you for treating nursing as a noble profession. Thank you for your contribution in producing decent professionals who see nursing as nursing without ulterior motives.

Thank you very much.

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